Creating
Judaic Hand Weaved Tallit Jewish Prayer Shawls In Israel
By Herb Brandon
Israel News Agency
Jerusalem ----July 9 .....
Carine Kleiman first established Shizre
Kodesh at the end of 1985 and began weaving her first
collection of beautiful hand woven Jewish tallitot early in
1986. Carine already had a background in weaving French style
Gobelins tapestries in her father's, Georges Goldsteins, Tapestry
studio. This studio was one of the first studios to open in
the Arts and Crafts Lane ( Khutzot Hayotzer) located underneath
the ancient city walls of Jerusalem and opposite the famous
Jaffa Gate.
The
Torah commands all Jewish people to wear tzitzit (fringes) at
the corners of our clothes as a reminder of the mitzvot. There
is a complex procedure for tying the knots of the tzitzit, filled
with religious and numerological significance.
The
mitzvah to wear tzitzit only applies to four-cornered garments,
which were common in biblical times but are not common anymore.
To fulfill this mitzvah, adult men wear a four-cornered shawl
called a tallit during morning services. In some Orthodox congregations,
only married men wear a tallit; in others, both married and
unmarried men wear one.
"In
Conservative, Reform and Reconstructionist synagogues, both
men and women may wear a tallit, but men are somewhat more likely
than women to do so," says Carine Kleiman. "Strictly
observant Jewish men commonly wear a special four-cornered garment,
similar to a poncho, called a tallit katan ("little tallit"),
so that they will have the opportunity to fulfill this important
mitzvah all day long. The tallit katan is worn under the shirt,
with the tzitzit hanging out so they can be seen."
There
is no particular religious significance to the tallit (prayer
shawl) itself, other than the fact that it holds the tzitzit
(fringes) on its corners. There are also very few religious
requirements with regard to the design of the tallit. The tallit
must be long enough to be worn over the shoulders (as a Jewish
prayer shawl), not just around the neck (as a scarf), to fulfill
the requirement that the tzitzit be on a "garment."
It may be made of any material, but must not be made of a combination
of wool and linen, because that combination is forbidden on
any clothing. Most tallitot Jewish prayer shawls are white with
navy or black stripes along the shorter ends. These Jewish prayer
shawls also commonly have an artistic motif of some kind along
the top long end (the part that goes against your neck). This
motif is referred to as an atarah (crown). There is no particular
religious significance to the atarah; it simply tells you which
end is up! It is quite common, however, to write the words of
the blessing for putting on the tallit on the atarah, so you
can read the blessing while you are putting the tallit on.
"If
a blessing is written on your Jewish tallit, you should be careful
not to bring the tallit into the bathroom with you," says
Carine Kleiman. "Sacred writings should not be brought
into the bathroom. For this reason, many synagogues in Israel,
the US, Europe and throughout the world have a tallit rack outside
of the bathroom. Conversely, if you see a room in a synagogue
with a sign that tells you to remove your tallit before entering,
you can safely assume that the room is a bathroom!"
In
the middle of the 1980's when Carine was busy weaving tapestries
an opportunity arose through an acquaintance of her fathers,
Roget Kahn, who started hand weaving Jewish prayer shawls in
his basement. Roget began the slow process of changing the customary
concepts that prayer shawls in Synagogues had to be machine
made in black and white. Roget Kahn offered to retrain Carine
to weave tallitot on his flying shuttle loom. Once trained,
Carine originally continued some of the Roget Kahn's original
designs, the most unusual design being the Bnai Or, multi-colored
striped tallit, based on the kabbalistic interpretation of the
Creation. The novelty of seeing a colorful tallit made this
design a best seller and within a very short time, Carine was
creating her own designs and selling her collections. Her name
and reputation spread quickly so that many customers approached
her for their own individual design and colors.
Carine
weaves three sizes from a small shawl size (32") which
lies across the shoulders to the standard (48") and Large
sizes (53") which allow you to flip the tallit corners
over the shoulders. Today, members of the Orthodox, Conservative,
Reform and Reconstructionist Jewish movements choose from all
the three sizes.
Tallit
designs range from muti-color to simple plain white and white
which is made possible by spinning off white (ecru) wool. Other
tallit designs come in a single weave mode which create pastel
light colors to double weave where the colors are sharper and
bolder. A more traditional tallit design is usually based on
stripes. Less traditional designs are created from grading colors
in blues, grays or lavender shades. Carine takes unusual special
customer requests in her stride such as a tallit based on the
Princeton colors ( black and orange) a tallit based on the colors
of a UK football team (blue and yellow) and a tallit with colors
of the Grand Canyon!
Carine's
20 plus years investment in hand weaving Jewish prayer shawls
has not only changed the concept that the only option for a
Jewish prayer shawl is a machine made black and white tallit
but has raised the awareness amongst prayer shawl wearers that
colorful options are possible. Perhaps Carine's greatest achievement
is establishing a choice for women's Jewish prayer shawls. The
full circle of sophistication in her work is a customer's request
for a tallit with black stripes.
The only difference being is that it is beautifully hand woven.
Together with a request for her simple elegant hand spun hand
woven white and white tallit.
Carine
Kleiman's Judaic hand woven tallitot customers come from all
over the world: Israel, USA, Canada, Hawaii, Australia, New
Zealand, Hong Kong, South Africa, France, Italy, Germany, Sweden,
Mexico and South America.
Apart
from weaving hand woven tallitot Jewish prayer shawls in Israel,
Carine also creates designs for Synagogue interiors including
Ark curtains, Chuppas and Torah mantles.
Carine
has received many compliments from all over the world on her
creative, hand woven tallitot Jewish prayer shawls made in Jerusalem,
Israel.
"Thank
you for taking such good care of me," says LyneRose of
Aptos, California. "Again, my tallit is phenomenal and
I thank you and your wife for her artistry."
"Carine
Kleiman is no mere weaver," says Rabbi Leon Waldman of
Fairfield, Connecticut. "She is a fantastically gifted
artist. Her tallitot are striking in design, each individually
crafted, and the colors are magnificent. At my Jewish congregation
in Fairfield Connecticut, there are close to one hundred Kleiman
(Shizre Kodesh) tallitot creating the effect of a sea of vibrant
color, reminiscent of a Monet."